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Noticias: Cable Car boom in Latin America

https://www.economist.com/news/americas/21730743-they-appeal-both-politicians-and-commuters-why-latin-america-seeing-cable-car-boom

Cable cars are becoming a huge trend in Latin America due to the fact it has great benefits to the lower class as well as politicians. The cable cars benefits the lower class in part because of its affordability it only cost 7 pesos (37 cents) also the cable car is a more time efficient way to get around it takes a cable car 19 minutes to run the same route with the same stops as a bus which takes 80 minutes because of the areas mountainous geography which means the cable cars cause for a less stressful ride. On top of being time and financially efficient cable cars can transport a greater volume of people in a day in a single day Mexicable’s 185 cars transport 18,000 people. Also the cable cars are less likely to be stuck up and robbed compared to buses.

his new trend is helpful for the government as well because it challenges private owned bus companies and it only takes 18 months to erect the cable car lines also it is an affordable alternative to widening roadways for more buses. this means the governments of Latin America have an affordable and fast way too challenge the private owned buses that rule lower class commuting. on. top of being cost effective and time efficient, installation of cable car lines do not require the displacement of large amounts of people. in areas where cable cars are present in Latin America there is a trend of decreased crime and increased employment. By 2023 Mexico City plans to have 2 more lines up and running

 

 

Noticias Questions

For this week, please read Maggie’s article and Kanishk’s article. These two articles talk about Venezuela’s economic crisis (if you would like background information to better understand the topic before we talk about, you can skim this wikipedia article).

Discussion Questions:

(We probably won’t have time to talk about all of these, however they’re all pretty related, and we hope they spark interesting conversation and discussion)

  1. Is it the responsibility of global economic superpowers, such as the US, to give aid to countries that we’re politically opposed to? That is to say, are we responsible to the citizens of these countries with governments we’re at ends with? If so, what actions should we take to assist them, and how can they be financed? If your country’s government is corrupt, who takes care of you?
  2. Going off of the previous questions, should we intervene in the affairs of foreign countries? How responsible are we for the economic and political situation in Venezuela and Latin America as a whole? If we are responsible, should and how do we make reparations?
  3. How do we hold the US and other super powers accountable for their actions, especially in other countries? Who does Trump’s sanctions hurt, the people of Venezuela, or the government?

 

Noticias

VENEZUELA BLAMES TRUMP AS IT NEARS POSSIBLE BANKRUPTCY UNDER MADURO

http://www.newsweek.com/venezuela-going-bankrupt-maduro-administration-blames-trump-debt-crisis-694250

Venezuela is one of the world’s largest exporters of oil and has the world’s largest proven oil reserves at an estimated 296.5 billion barrels (20% of global reserves) as of 2012.Venezuela is a founding member of the Organization of the Petroleum Exporting Countries (OPEC).

Being not able to pay its debt would heavily impact their market. Moreover the Venezuelan government is already going through a crisis. With a debt over billions it would be difficult for the already crippling Venezuelan administration. If  they decide to pay their debt instead they would end up making the citizen of the nation suffer. “But such payment in the coming days will come at the expense of money allotted to purchase food and other basic needs for the nation’s impoverished citizens.” as said in the article.

Blaming President Trump the Venezuelan President said “We are starting an era where the dictatorship of the ‘dollar boss’ will not be imposed and we’re ridding ourselves from this supposed threat of Trump,”.

Noticias 10/31/17 : Argentine Airline Issues

http://www.bbc.com/news/world-latin-america-41819334

Currently, Argentina is having some issues with its flights. Two different airlines, Austral Líneas Aéreas and Aerolíneas Argentinas (a state-run airline), are dealing with strikes from workers demanding salary increases. According to the BBC article, inflation in Argentina is expected to reach 22% this year, which is the reason these workers want their salaries increased. The workers represent five different labor unions, and these unions are threatening further strikes if these initial ones do not work. However, the president of Aerolíneas Argentinas argues that the workers’ salaries were “good compared to those at other firms”. Regardless, these strikes have caused nearly 400 domestic and international flights to be cancelled.

One could argue that because this article comes from the BBC and not Latin America itself, it has the potential to be biased against Latin Americans. An article like this one, one might argue, portrays Latin American countries in a negative light, as it highlights Argentina’s struggle with inflation and the results of such a struggle. Poor economies have plagued Latin America since the nations there were first established, and when we ignore the larger picture, we might lead people to believe that Latin Americans in general are not good at maintaining strong economies. However, the article fails to mention that a large part of the reason these economies are weak in the first place is due to the intervention/meddling from the US and other powers.

I would argue that the prevalence of weak economies in Latin America has a negative effect on the identity of Latin Americans as a whole, although I think the history of colonialism in the region and of imperialism at the hands of countries like the US are the main causes of the perpetual political and economic strife in Latin America. Weak economies cause the poor to stay poor and the divide between rich and poor to grow. Inevitably, with poverty and a lack of opportunity comes crime, gangs, and violence, which further negatively effect the identity of Latin Americans as a whole. The strike of these airline workers is merely a symptom of a much larger issue that Latin American hasn’t been able to solve for quite some time, and until the issue is resolved somehow, the issue will continue to negatively impact Latin Americans and their identity.

Noticias thingy

http://www.cnn.com/2017/10/16/americas/puerto-rico-superfund-water/index.html

An apartment building is missing a wall in San Juan, Puerto Rico, on Monday, September 25, nearly a week after Hurricane Maria devastated the US commonwealth. Power is still out in most places, and communications remain almost nonexistent on the island of 3.4 million people.

In this article the issue of the availability of water in Latin American countries is discussed. As the article deals with a man named Oquendo who risks his own health for the basic necessity of water. How does he do this? By drinking water contaminated by chemical waste products. The way Oquendo sees it “I’m going to drink it. I’ve drank it before. It tastes fine,’ Oquendo told CNN as he filled his jugs. ‘If I don’t drink water I’m going to die. So I might as well drink this water.” The way he sees it its better to live another day and risk being poisoned then to die from dehydration. This is due to a lack of funds in Puerto Rico which prevent a fast and effect response to the damage from  Hurricane Maria.

The people of Puerto Rico are portrayed as impoverished and desperate in this article. This can be seen by the way they describe Oquendo and his actions to get the water he needs to survive. They also show images of destroyed and dilapidated buildings in the area.

This relates to our class because it shows how Latin American countries like Puerto Rico are being neglected in their time of need. But also shows the efforts of many small groups who wish to help these people in need.

Mexico’s Day of the Dead Parade Pays Tribute to Quake Victims

The day of the dead(Días de Muertos)is one of the biggest festival across the Mexican mainl. It is widely celebrated asthe national holiday by most of the Mexicans and people with Mexican ancestry in the U.S. It is also recognized by other countries as well. During this day, people will build private altars and use calaveras or the favorite food of the departed to honor the dead. People believe that the the dead will temporally come back to life on this day.

Yesterday, in Mexico, they held the annual festival of the day of the dead. Only one thing is different this time, people also paid their tribute to the people who had been killed during the 7.1 magnitude quake that almost causes the tsunami. The quake resulted in more than 500 people getting killed. People were feeling low and sad. But the tragedy did not stop the people from attending the parade. One of the person who had joined the parade says that the “parade could be a distraction, a way of escaping”. Thousands of onlookers had shown their spirit with the casualty and demonstrating the resilient characteristics of the Mexican people. More than 300.000 people have joined the parade, up from 200.000 last year. People painted their faces as skulls and bodies that ensemble the skeletons. 

This news is corresponding to our course theme: identities in latin America. This tradition is a great way to show that the unique culture shared by the Mexican people and its mental relief over people.  Participants demonstrate their resilient and unbroken characteristics even in the time of extreme conditions. “Be Strong Morelos,” said of one of the participants, Reuters reported.

This Year’s Day of The Dead Parade

Times, The New York. “Mexico’s Day of the Dead Parade Pays Tribute to Quake Victims.” The New York Times. October 29, 2017. Accessed October 30, 2017. (Link)

The Impact of the Earthquakes

The annual Day of the Dead Parade in Mexico City was initiated this past Saturday afternoon. However, the celebration carries a little bit of a different meaning this year because of the recent earthquakes that have devastated the country. The powerful 8.2 and 7.1-magnitude earthquakes killed approximately 700 people, destroyed buildings, and left the whole country in mourning. However, 300,000 people attended the parade this year (100,000 more people than last year) with over 700 people dressed in costumes parading along El Paseo de la Reforma, the 4 mile journey the participants march on. A common symbol throughout this year’s parade is a fist. Many paraders either walk with their fists in the air or wear shirts/costumes with similar significance. The fist is “a tribute to the rescuers who had made the gesture to demand silence as they listened for desperate survivors in the rubble of the second quake” (Times). The elaboration of the parade remains the same: faces are painted with intricate detail to resemble skulls and very festive costumes are worn. However, the emotion is rather different this year. One participant remarks that the parade may be a distraction or a way of escaping the tragedy that has so deeply affected the country.

Segment of the Parade

What does the Celebration Mean?

This article written by The New York Times briefly describes the history of the holiday. The Day of the Dead can be traced back to Mesomaerican festivals many years ago that believed that the dead returned temporarily to Earth. El Día de Los Muertos can be described to be a more positive way to look at death. Life is being celebrated, which I believe to be a much healthier outlook on a person’s passing. Flowers, food, music, color, and remembrance brings this festival to life. This year, in particular is an especially important time to celebrate life by coming together and remembering all those who lost their lives in the Mexican earthquakes. As one participant puts it, “We’re not only here to celebrate and dance, but also when there’s a disastrous situation we come together to help” (Times). A stronger element of human compassion comes into play with this year’s festival.

Costume Example: Elaborate Headpiece With Skulls and Face paint

The parade demonstrates that despite the grave events that have recently taken place in Mexico, the country has united to celebrate life in a very positive way. The Day of the Dead is a holiday that is mostly relevant to Mexico, so it can be said that it makes up a large part of Mexican identity. It is unique to Mexico and its impact on those of Mexican origin is even greater this time around. As opposed to the violence and drug trafficking that is commonly associated with Mexico in the media, readers can see a lighter side of Mexico in this article, one that is thoughtful, optimistic, and hopeful.

The tradition of The Day of The Dead has expanded to not only other Latin American countries, but to The United States as well, demonstrating that the holiday has had a global impact. In fact, I learned about the holiday when I was in my sixth grade Spanish class and was retaught it every year since that time. The event is undoubtedly one of great importance and more and more cultures every day are implementing it into their traditions. The holiday itself has encountered many different people, countries, and cultures over the years. So, this week…

Let us honor those who have died and not mourn their passing!

Wikipedia Peer Review Summary + Response

My Wikipedia article is on the Common Alternative Revolutionary Force, the disarmed political party that is FARC. The notes I received on my proposed edits were to add more sections and background perhaps, as well as adding some scholarly sources to the article, as it didn’t have very many to begin with. Jonah agreed with my plan to maybe add a section on political opposition and also party ideals/political alliances. Adding to this page is important because Colombia has a presidential election and a parliamentary election next year, and the Common Alternative Revolutionary Force intends on partnering with the Colombian Communist Party to win some seats in the parliamentary election. I found the comments made by my peers to be helpful in thinking about what to do going forward and where I should concentrate my efforts.

Response to Suggestions in Response to My Suggestions in Response to Wikipedia Article

I will take Fish’s advice to include a history about Cobra Mansa’s history that gives insight on his influencers. Although the article includes the names of those who have influenced Mestre Cobra, the article is worded in a way that does not make this clear. I am also going to reword other parts of the article that contain plagiarism, copied directly from Cobra Mansa’s website. There is a significant amount of plagiarism in the article, so it is important that it is removed as quickly as possible. Tanaka’s advice to find a second source to strengthen credibility of the article’s content is important to ensure all information on Wikipedia’s article is accurate and not plagiarized. The second source I will include comes from the review titled Capoeira Angola from Salvador, Brazil. Grupo de Capoeira Angola Pelourinho by Mestre Cobra Mansa, Heidi Rauch from a collection of reviews called Ethnomusicology by Kathleen O’Connor. This article contains a description of the organization Mansa co-founded named Grupo Capoeira Angola Pelorinho or GCAP for short. This source was found through JSTOR, rendering it a reliable source of information.

 

Source to be included:

O’Connor, Kathleen. Ethnomusicology 41, no. 2 (1997): 319-23. doi:10.2307/852622.

Post About Wiki Advice

The advice I received was too elaborate more on the information I was adding and use sources that were relevant to the information I wished too add. As well as adding a section on the origin of Macumba, and comparing two of the other religions mention in the article. Which I will also incorporate.